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16 <h1>A Not So Fancy Listing of Books
</h1>
17 <div class=
"contents">
20 <a href=
"#sec1">Douglas Adams
</a>
25 <a href=
"#sec2">Hitchiker's Guide to the Galaxy (collected)
</a>
28 <a href=
"#sec3">The Long Dark Tea-Time of the Soul
</a>
33 <a href=
"#sec4">Aeschylus
</a>
38 <a href=
"#sec5">Oresteia
</a>
41 <a href=
"#sec6">Prometheus Bound
</a>
44 <a href=
"#sec7">The Persians
</a>
49 <a href=
"#sec8">John Allison
</a>
54 <a href=
"#sec9">Looks, Brains and Everything
</a>
57 <a href=
"#sec10">Blame the Sky
</a>
60 <a href=
"#sec11">Skellington
</a>
63 <a href=
"#sec12">The Retribution Index
</a>
66 <a href=
"#sec13">Great Aches
</a>
69 <a href=
"#sec14">Ahoy Hoy!
</a>
72 <a href=
"#sec15">Heavy Metal Hearts and Flowers
</a>
75 <a href=
"#sec16">Ghosts
</a>
80 <a href=
"#sec17">Anonymous
</a>
85 <a href=
"#sec18">Chymical Wedding of Christian Rosenkreutz
</a>
90 <a href=
"#sec19">Aristophanes
</a>
95 <a href=
"#sec20">The Frogs
</a>
98 <a href=
"#sec21">The Clouds
</a>
101 <a href=
"#sec22">Ecclesiazusae
</a>
106 <a href=
"#sec23">Aristotle
</a>
111 <a href=
"#sec24">Ethics
</a>
114 <a href=
"#sec25">Categories
</a>
117 <a href=
"#sec26">Poetics
</a>
120 <a href=
"#sec27">Rhetoric
</a>
125 <a href=
"#sec28">Marcus Aurelius
</a>
130 <a href=
"#sec29">Meditations
</a>
135 <a href=
"#sec30">William Blake
</a>
140 <a href=
"#sec31">The Four Zoas
</a>
143 <a href=
"#sec32">Jerusalem
</a>
148 <a href=
"#sec33">Albert Camus
</a>
153 <a href=
"#sec34">The Plague
</a>
158 <a href=
"#sec35">Mike Carey
</a>
163 <a href=
"#sec36">Lucifer (series)
</a>
168 <a href=
"#sec37">Confucius
</a>
173 <a href=
"#sec38">Analects
</a>
178 <a href=
"#sec39">Neil Gaiman
</a>
183 <a href=
"#sec40">The Sandman (series)
</a>
186 <a href=
"#sec41">Good Omens
</a>
189 <a href=
"#sec42">American Gods
</a>
194 <a href=
"#sec43">John Taylor Gatto
</a>
199 <a href=
"#sec44">Underground History of American Education
</a>
204 <a href=
"#sec45">Kahlil Gibran
</a>
209 <a href=
"#sec46">A Tear and a Smile
</a>
212 <a href=
"#sec47">The Prophet
</a>
215 <a href=
"#sec48">Sand and Foam
</a>
218 <a href=
"#sec49">The Madman
</a>
223 <a href=
"#sec50">Homer
</a>
228 <a href=
"#sec51">The Odyssey
</a>
233 <a href=
"#sec52">Aldous Huxley
</a>
238 <a href=
"#sec53">The Doors of Perception
</a>
241 <a href=
"#sec54">Heaven and Hell
</a>
244 <a href=
"#sec55">Brave New World
</a>
249 <a href=
"#sec56">William James
</a>
254 <a href=
"#sec57">The Varieties of Religious Experience
</a>
257 <a href=
"#sec58">The PhD Octopus
</a>
262 <a href=
"#sec59">Henry James
</a>
267 <a href=
"#sec60">The Altar of the Dead
</a>
272 <a href=
"#sec61">Gregor Kiczales
</a>
277 <a href=
"#sec62">The Art of the Metaobject Protocol
</a>
282 <a href=
"#sec63">Søren Kierkegaard
</a>
287 <a href=
"#sec64">Sickness Unto Death
</a>
290 <a href=
"#sec65">Either/Or
</a>
293 <a href=
"#sec66">Fear and Trembling
</a>
296 <a href=
"#sec67">Repetition
</a>
299 <a href=
"#sec68">The Concept of Anxiety
</a>
304 <a href=
"#sec69">Alisa Kwitney
</a>
309 <a href=
"#sec70">Destiny: A Chronicle of Deaths Foretold
</a>
314 <a href=
"#sec71">David Lamkins
</a>
319 <a href=
"#sec72">Successful Lisp
</a>
324 <a href=
"#sec73">Mencius
</a>
329 <a href=
"#sec74">Mencius
</a>
334 <a href=
"#sec75">Walter Miller
</a>
339 <a href=
"#sec76">A Canticle for Leibowitz
</a>
344 <a href=
"#sec77">John Milton
</a>
349 <a href=
"#sec78">Paradise Lost
</a>
354 <a href=
"#sec79">Alan Moore
</a>
359 <a href=
"#sec80">Watchmen
</a>
362 <a href=
"#sec81">V for Vendetta
</a>
367 <a href=
"#sec82">Thomas More
</a>
372 <a href=
"#sec83">Utopia
</a>
377 <a href=
"#sec84">Friedrich Nietzsche
</a>
382 <a href=
"#sec85">Thus Spoke Zarathustra
</a>
385 <a href=
"#sec86">Beyond Good and Evil
</a>
388 <a href=
"#sec87">On the Geneaology of Morals
</a>
391 <a href=
"#sec88">Ecce Homo
</a>
396 <a href=
"#sec89">George Orwell
</a>
401 <a href=
"#sec90">1984</a>
404 <a href=
"#sec91">Animal Farm
</a>
409 <a href=
"#sec92">Plato
</a>
414 <a href=
"#sec93">Symposium
</a>
417 <a href=
"#sec94">Euthyphro
</a>
420 <a href=
"#sec95">Apology
</a>
423 <a href=
"#sec96">Crito
</a>
426 <a href=
"#sec97">Phaedo
</a>
429 <a href=
"#sec98">Protagoras
</a>
434 <a href=
"#sec99">Edgar Allan Poe
</a>
439 <a href=
"#sec100">Tales of Mystery and Suspense
</a>
444 <a href=
"#sec101">Luke Rhinehardt
</a>
449 <a href=
"#sec102">The Dice Man
</a>
454 <a href=
"#sec103">Neal Stephenson
</a>
459 <a href=
"#sec104">Snow Crash
</a>
462 <a href=
"#sec105">Cryptonomicon
</a>
467 <a href=
"#sec106">Bjarne Stroustrup
</a>
472 <a href=
"#sec107">The C++ Programming Language (
3rd edition)
</a>
477 <a href=
"#sec108">JRR Tolkien
</a>
482 <a href=
"#sec109">The Lord of the Rings
</a>
485 <a href=
"#sec110">The Silmarillion
</a>
488 <a href=
"#sec111">The Lost Tales
</a>
493 <a href=
"#sec112">Kurt Vonnegut
</a>
498 <a href=
"#sec113">Cat's Cradle
</a>
503 <a href=
"#sec114">H.G. Wells
</a>
508 <a href=
"#sec115">The Island of Dr Moreau
</a>
513 <a href=
"#sec116">Robert Anton Wilson
</a>
518 <a href=
"#sec117">The Illuminatus! Trilogy
</a>
523 <a href=
"#sec118">Yevgeny Zamyatin
</a>
528 <a href=
"#sec119">We
</a>
536 <!-- Page published by Emacs Muse begins here --><h2><a name=
"sec1" id=
"sec1"></a>
541 <h3><a name=
"sec2" id=
"sec2"></a>
542 Hitchiker's Guide to the Galaxy (collected)
</h3>
544 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
550 <h3><a name=
"sec3" id=
"sec3"></a>
551 The Long Dark Tea-Time of the Soul
</h3>
553 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••
</span><span class=
"rating-bad">••••
</span> (
6) /
<em>Fiction
</em></p>
560 <h2><a name=
"sec4" id=
"sec4"></a>
565 <h3><a name=
"sec5" id=
"sec5"></a>
568 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
574 <h3><a name=
"sec6" id=
"sec6"></a>
575 Prometheus Bound
</h3>
577 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Fiction
</em></p>
583 <h3><a name=
"sec7" id=
"sec7"></a>
586 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
593 <h2><a name=
"sec8" id=
"sec8"></a>
596 <p class=
"first">The author of the rather amazing
<a href=
"http://scarygoround.com">Scary Go Round
</a>.
597 I highly recommend procuring the printed collections; the printing
598 quality is superb (full color on glossy paper), and the long story
599 arcs are much easier to read.
</p>
601 <h3><a name=
"sec9" id=
"sec9"></a>
602 Looks, Brains and Everything
</h3>
604 <p><em>Fiction
</em></p>
610 <h3><a name=
"sec10" id=
"sec10"></a>
613 <p><em>Fiction
</em></p>
619 <h3><a name=
"sec11" id=
"sec11"></a>
622 <p><em>Fiction
</em></p>
628 <h3><a name=
"sec12" id=
"sec12"></a>
629 The Retribution Index
</h3>
631 <p><em>Fiction
</em></p>
637 <h3><a name=
"sec13" id=
"sec13"></a>
640 <p><em>Fiction
</em></p>
646 <h3><a name=
"sec14" id=
"sec14"></a>
649 <p><em>Fiction
</em></p>
655 <h3><a name=
"sec15" id=
"sec15"></a>
656 Heavy Metal Hearts and Flowers
</h3>
658 <p><em>Fiction
</em></p>
664 <h3><a name=
"sec16" id=
"sec16"></a>
667 <p><em>Fiction
</em></p>
674 <h2><a name=
"sec17" id=
"sec17"></a>
679 <h3><a name=
"sec18" id=
"sec18"></a>
680 Chymical Wedding of Christian Rosenkreutz
</h3>
682 <p><em>Fiction
</em></p>
689 <h2><a name=
"sec19" id=
"sec19"></a>
694 <h3><a name=
"sec20" id=
"sec20"></a>
697 <p><em>Fiction
</em></p>
703 <h3><a name=
"sec21" id=
"sec21"></a>
706 <p><em>Fiction
</em></p>
712 <h3><a name=
"sec22" id=
"sec22"></a>
715 <p><em>Fiction
</em></p>
722 <h2><a name=
"sec23" id=
"sec23"></a>
727 <h3><a name=
"sec24" id=
"sec24"></a>
730 <p><em>Nonfiction
</em></p>
736 <h3><a name=
"sec25" id=
"sec25"></a>
739 <p><em>Nonfiction
</em></p>
745 <h3><a name=
"sec26" id=
"sec26"></a>
748 <p><em>Nonfiction
</em></p>
754 <h3><a name=
"sec27" id=
"sec27"></a>
757 <p><em>Nonfiction
</em></p>
764 <h2><a name=
"sec28" id=
"sec28"></a>
769 <h3><a name=
"sec29" id=
"sec29"></a>
772 <p><em>Rating:
</em> <span class=
"rating-good"> ••••
</span><span class=
"rating-bad">••••••
</span> (
4) /
<em>Nonfiction
</em></p>
774 <p>At the time, I enjoyed reading this collection of meditations on
775 Stoic philosophy, and it was a fairly quick read (fifteen minutes a
776 day over the course of two weeks for me). Nowadays I've read
777 Epictetus, and I suggest reading his
<em>Discourses
</em> instead.
</p>
782 <h2><a name=
"sec30" id=
"sec30"></a>
785 <p class=
"first">Blake is my
<a href=
"William%20Blake.html">favorite
</a> of the English poets. His
786 unique use of relief etching and watercoloring makes for very
787 interesting Illuminated works. There is a very high quality
788 <a href=
"http://blakearchive.org">complete archive of Blake's works
</a> online
789 with high resolution plate scans and full transcriptions among other
792 <h3><a name=
"sec31" id=
"sec31"></a>
795 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
797 <p>The unfinished manuscript of Blake's longest apocalypse. The
798 Four Zoas divide from Albion and rage through the ages of dismal woe
799 to bring about the end of the cycle of Ulro and restore the cycle of
804 <h3><a name=
"sec32" id=
"sec32"></a>
807 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
809 <p>The finest of Blake's Illuminated works.
</p>
814 <h2><a name=
"sec33" id=
"sec33"></a>
819 <h3><a name=
"sec34" id=
"sec34"></a>
822 <p><em>Fiction
</em></p>
829 <h2><a name=
"sec35" id=
"sec35"></a>
834 <h3><a name=
"sec36" id=
"sec36"></a>
835 Lucifer (series)
</h3>
837 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••
</span><span class=
"rating-bad">••••
</span> (
6) /
<em>Fiction
</em></p>
839 <p>Of the
<em>Sandman
</em> spinoffs,
<em>Lucifer
</em> stands out as the best for
840 the first half, but then the writer appears to take on far too great a
841 task, and, with the introduction of some disagreeable character
842 relations, fails to execute the story as well as it could have
843 been. Still, it was worth reading to the end even though most of the
844 stories after issue
35 or so were merely ok. If you like Kierkegaard I
845 suggest issues
2,
3, and
62—they show the form of the incommensurable
846 relation of the single individual to the absolute perfectly.
</p>
851 <h2><a name=
"sec37" id=
"sec37"></a>
856 <h3><a name=
"sec38" id=
"sec38"></a>
859 <p><em>Nonfiction
</em></p>
866 <h2><a name=
"sec39" id=
"sec39"></a>
871 <h3><a name=
"sec40" id=
"sec40"></a>
872 The Sandman (series)
</h3>
874 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
876 <p>Perhaps the best comic book series of all time; I would say
<em>The
877 Sandman
</em> as a whole ranks higher than anything even Alan Moore has
882 <h3><a name=
"sec41" id=
"sec41"></a>
885 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
887 <p>A friend of a friend decided one evening that I needed to read
888 so-called
<em>normal people books
</em>, and so she lent me
<em>Good Omens
</em>. It
889 was an enjoyable read and unearthed vague memories of comic book
890 magazines I read when I was small and the name
<em>Sandman
</em>; thus through
891 one book I found something far greater.
</p>
895 <h3><a name=
"sec42" id=
"sec42"></a>
898 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••
</span><span class=
"rating-bad">••••
</span> (
6) /
<em>Fiction
</em></p>
900 <p>Entertaining, but the end was a bit much rushed.
</p>
905 <h2><a name=
"sec43" id=
"sec43"></a>
906 John Taylor Gatto
</h2>
908 <p class=
"first">Former teacher and now author-activist.
</p>
910 <h3><a name=
"sec44" id=
"sec44"></a>
911 Underground History of American Education
</h3>
913 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Nonfiction
</em></p>
915 <p>An interesting
<em>underground
</em> history of the American education
917 <a href=
"http://www.johntaylorgatto.com/underground/">online for free
</a>.
</p>
922 <h2><a name=
"sec45" id=
"sec45"></a>
925 <p class=
"first">Kahlil Gibran is fairly interesting; his earlier works do not
926 agree with my æsthetic sense (blah blah), but
<em>The Madman
</em> onward are
927 all rather nice. A few of his works are
928 <a href=
"http://leb.net/~mira/">online
</a>, but I recommend scouting used book
929 stores for old hardcover editions. The (late
90s onward at least)
930 <em>hardcover
</em> versions from
<em>Alfred A. Knopf
</em> are in fact permabound
931 paperbacks with a hardcasing, and are of seriously inferior quality to
932 the editions from the
50s and
60s (and cost quite a bit more,
935 <h3><a name=
"sec46" id=
"sec46"></a>
936 A Tear and a Smile
</h3>
938 <p><em>Rating:
</em> <span class=
"rating-good"> •••
</span><span class=
"rating-bad">•••••••
</span> (
3) /
<em>Fiction
</em></p>
940 <p>One of Kahlil Gibran's earlier works, I did not much like
<em>A
941 Tear and a Smile
</em> excepting the last poem (
"A Poet's Voice
").
</p>
945 <h3><a name=
"sec47" id=
"sec47"></a>
948 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Fiction
</em></p>
954 <h3><a name=
"sec48" id=
"sec48"></a>
957 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
959 <p>An interesting little book of aphorisms.
</p>
963 <h3><a name=
"sec49" id=
"sec49"></a>
966 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
973 <h2><a name=
"sec50" id=
"sec50"></a>
978 <h3><a name=
"sec51" id=
"sec51"></a>
981 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
988 <h2><a name=
"sec52" id=
"sec52"></a>
991 <p class=
"first">Perhaps the most overrated modern writer. Other people have written
992 everything he has to write better and many years before he got around
995 <h3><a name=
"sec53" id=
"sec53"></a>
996 The Doors of Perception
</h3>
998 <p><em>Rating:
</em> <span class=
"rating-good"> </span><span class=
"rating-bad">••••••••••
</span> (
0) /
<em>Nonfiction
</em></p>
1000 <p>Huxley stains the name of Blake by naming this horrible
1001 pseudo-scientific and pseudo-poetic essay after a line from
<em>The
1002 Marriage of Heaven and Hell
</em>. Subjectivity and objectivity are
1003 incommensurable; his attempt and being subjectively objective is
1004 utterly worthless.
</p>
1008 <h3><a name=
"sec54" id=
"sec54"></a>
1009 Heaven and Hell
</h3>
1011 <p><em>Rating:
</em> <span class=
"rating-good"> </span><span class=
"rating-bad">••••••••••
</span> (
0) /
<em>Nonfiction
</em></p>
1013 <p>Blah blah LSD blah blah Mushrooms blah blah Peyote blah blah I'm
1014 Aldous Huxley I'm a pretentious jerk. Don't bother.
</p>
1018 <h3><a name=
"sec55" id=
"sec55"></a>
1019 Brave New World
</h3>
1021 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
1023 <p>A nice light read; the story is obvious and by the hundreth page
1024 the ending is clear, but it provided a bit of a break from heavier
1025 reading for me. I must say that anyone who has read
<em>Brave New World
</em>
1026 and does not despise modern society has the intellectual capacity of
1027 an
<em>Epsilon
</em>.
<em>1984</em> is perhaps easily misread, but
<em>Brave New World
</em>
1028 is very clear with its message and is a bit like being smacked upside
1029 the head with a hammer.
</p>
1034 <h2><a name=
"sec56" id=
"sec56"></a>
1039 <h3><a name=
"sec57" id=
"sec57"></a>
1040 The Varieties of Religious Experience
</h3>
1042 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Nonfiction
</em></p>
1044 <p><a href=
"William%20James%20-%20The%20Varieties%20of%20Religious%20Experience.html">A partially finished extended summary
</a></p>
1048 <h3><a name=
"sec58" id=
"sec58"></a>
1049 The PhD Octopus
</h3>
1051 <p><em>Nonfiction
</em></p>
1055 America is thus as a nation rapidly drifting towards a state of things
1056 in which no man of science or letters will be accounted respectable
1057 unless some kind of badge or diploma is stamped upon him, and in which
1058 bare personality will be a mark of outcast estate. It seems to me high
1059 time to rouse ourselves to consciousness, and to cast a critical eye
1060 upon this decidedly grotesque tendency. Other nations suffer terribly
1061 from the Mandarin disease. Are we doomed to suffer like the rest?
</p>
1065 <p><a href=
"William%20James%20-%20The%20PhD%20Octopus.html">Full Text
</a></p>
1070 <h2><a name=
"sec59" id=
"sec59"></a>
1073 <p class=
"first">The novelist brother of William James; I've not read many (read:
1074 one) of his books, but what I did was decent.
</p>
1076 <h3><a name=
"sec60" id=
"sec60"></a>
1077 The Altar of the Dead
</h3>
1079 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
1081 <p>A short novella about a man who maintained an altar in a church
1082 for all of his lost loved ones on the surface, but something a bit
1088 <h2><a name=
"sec61" id=
"sec61"></a>
1089 Gregor Kiczales
</h2>
1093 <h3><a name=
"sec62" id=
"sec62"></a>
1094 The Art of the Metaobject Protocol
</h3>
1096 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
1098 <p>AMOP is useful as a reference to the CLOS MOP (although less so with
1099 the online MOP spec), but the true value of the book lies in the first
1100 half of the book. It presents the design of the CLOS MOP through a
1101 series of revisions that fix limitations of earlier implementations
1102 and gradually work toward a generic and well designed MOP for
1103 CLOS. Through that process one is made more aware of a few general
1104 object protocol design skills, and gains insight into how to cleanly
1105 make mapping decisions customizable.
</p>
1110 <h2><a name=
"sec63" id=
"sec63"></a>
1111 Søren Kierkegaard
</h2>
1113 <p class=
"first">Kierkegaard was a master of style and philosophy; his writing is
1114 interesting even if one finds the theistic extentialism espoused
1117 <h3><a name=
"sec64" id=
"sec64"></a>
1118 Sickness Unto Death
</h3>
1120 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
1122 <p>I purchased this when I was looking through books at a store after
1123 being unable to find the book I really wanted, and I must say that it
1124 was better for me to have found this one.
</p>
1126 <p>Contained within is a beautiful analysis of despair in the context of
1127 Christianity (really theism in general). Even if the argument offends,
1128 the presentation cannot. The dialectical nature of despair is
1129 reflected in every aspect of the work, and the method of presentation
1130 forces reflection.
</p>
1134 <h3><a name=
"sec65" id=
"sec65"></a>
1137 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
1139 <p>Composed of two portions,
<em>Either/Or
</em> is a rather lengthy but
1140 rewarding read. The first book is a series of essays and a diary of a
1141 young esthetician; the second is a pair of long letters from an older
1142 ethicist friend to this esthetician. You are then left to resolve the
1143 conflict between the views.
</p>
1147 <h3><a name=
"sec66" id=
"sec66"></a>
1148 Fear and Trembling
</h3>
1150 <p><em>Nonfiction
</em></p>
1152 <p>An interesting dialectical lyric contrasting Despair and Faith.
</p>
1156 <h3><a name=
"sec67" id=
"sec67"></a>
1159 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
1161 <p>He who despairs of esthetic repetition gets none; he who despairs
1162 of ethical repetition receieves the esthetic. Is it true then that no
1163 repetition exists? Is transition all one can hope for?
</p>
1167 <h3><a name=
"sec68" id=
"sec68"></a>
1168 The Concept of Anxiety
</h3>
1170 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Nonfiction
</em></p>
1172 <p>...Very clearly an early work of Kierkegaard. It is rather formal
1173 and difficult to get through. I'd recommend reading a lot of other
1174 Kierkegaard before this.
</p>
1179 <h2><a name=
"sec69" id=
"sec69"></a>
1184 <h3><a name=
"sec70" id=
"sec70"></a>
1185 Destiny: A Chronicle of Deaths Foretold
</h3>
1187 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
1194 <h2><a name=
"sec71" id=
"sec71"></a>
1199 <h3><a name=
"sec72" id=
"sec72"></a>
1200 Successful Lisp
</h3>
1202 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Nonfiction
</em></p>
1204 <p>After learning Scheme, I read
<em>Successful Lisp
</em> and was able to
1205 pick up Common Lisp fairly easily.
</p>
1210 <h2><a name=
"sec73" id=
"sec73"></a>
1215 <h3><a name=
"sec74" id=
"sec74"></a>
1218 <p><em>Nonfiction
</em></p>
1225 <h2><a name=
"sec75" id=
"sec75"></a>
1230 <h3><a name=
"sec76" id=
"sec76"></a>
1231 A Canticle for Leibowitz
</h3>
1233 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
1240 <h2><a name=
"sec77" id=
"sec77"></a>
1245 <h3><a name=
"sec78" id=
"sec78"></a>
1248 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
1255 <h2><a name=
"sec79" id=
"sec79"></a>
1260 <h3><a name=
"sec80" id=
"sec80"></a>
1263 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
1269 <h3><a name=
"sec81" id=
"sec81"></a>
1272 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
1279 <h2><a name=
"sec82" id=
"sec82"></a>
1284 <h3><a name=
"sec83" id=
"sec83"></a>
1287 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
1289 <p>I read most of Utopia in high school with the TI-
89 ebook reader, but
1290 the way the book was split up made it a bit difficult to grasp the
1291 overall structure. I found a copy at a used book store one day, and so
1292 I read it again, and found it much more comprehensible. It is a quick
1293 read, and decent piece of literature. The interesting social system
1294 espoused resembles resembles state communism (even if perhaps as a
1295 negative ideal), but with an strange blend of
14th century European
1301 <h2><a name=
"sec84" id=
"sec84"></a>
1302 Friedrich Nietzsche
</h2>
1304 <p class=
"first">A bit acerbic and esoteric, Nietzsche is for me a good
<em>secular
</em>
1305 counterpart to Kierkegaard's theistic philosophy. Nietzsche's
1306 polemical works raise important questions for anyone who reads works
1307 on ethics. As such it is a shame that he has gotten a bad reputation
1308 by being read by far too many angsty teenagers who see (and relay)
1309 only Nietzsche the asshole rather than Nietzsche the master of the
1312 <h3><a name=
"sec85" id=
"sec85"></a>
1313 Thus Spoke Zarathustra
</h3>
1315 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
1317 <p>A masterpiece of indirect communication depsite the occasional
1318 flaw and overly dramatic passage. Certainly a book worth reading many
1319 times over the course of one's life.
</p>
1323 <h3><a name=
"sec86" id=
"sec86"></a>
1324 Beyond Good and Evil
</h3>
1326 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Nonfiction
</em></p>
1328 <p>A somewhat more comprehensible, if a bit less aesthetically
1329 pleasing, presentation of much of the philosophy found in
<em>Thus Spoke
1330 Zarathustra
</em> in the negative form. The final chapters are very
1331 important (not to detract from the value of the rest of the work) if
1332 one wishes to understand
<em>On the Genealogy of Morals
</em>.
</p>
1336 <h3><a name=
"sec87" id=
"sec87"></a>
1337 On the Geneaology of Morals
</h3>
1339 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Nonfiction
</em></p>
1341 <p><em>On the Geneaology of Morals
</em> is a wonderful book of three
1342 polemical essays on the origin of moral/ethical valuations, and the
1343 blindness of modern philosphers whose very thinking is tainted by
1344 these valuations unknowingly.
</p>
1348 <h3><a name=
"sec88" id=
"sec88"></a>
1351 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Nonfiction
</em></p>
1353 <p><em>Ecce Homo
</em> is Nietzsche's very strange autobiography and
1354 explanation of his own works. At points it is clear that it could have
1355 used a bit more editing (prevented by Nietzsche ... falling into a
1356 catatonic state and all), but is still a very useful book to read as
1357 Nietzsche explains the overall structure of his works.
</p>
1362 <h2><a name=
"sec89" id=
"sec89"></a>
1367 <h3><a name=
"sec90" id=
"sec90"></a>
1370 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
1376 <h3><a name=
"sec91" id=
"sec91"></a>
1379 <p><em>Fiction
</em></p>
1386 <h2><a name=
"sec92" id=
"sec92"></a>
1391 <h3><a name=
"sec93" id=
"sec93"></a>
1394 <p><em>Fiction
</em></p>
1400 <h3><a name=
"sec94" id=
"sec94"></a>
1403 <p><em>Fiction
</em></p>
1409 <h3><a name=
"sec95" id=
"sec95"></a>
1412 <p><em>Nonfiction
</em></p>
1418 <h3><a name=
"sec96" id=
"sec96"></a>
1421 <p><em>Fiction
</em></p>
1427 <h3><a name=
"sec97" id=
"sec97"></a>
1430 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
1436 <h3><a name=
"sec98" id=
"sec98"></a>
1439 <p><em>Fiction
</em></p>
1446 <h2><a name=
"sec99" id=
"sec99"></a>
1447 Edgar Allan Poe
</h2>
1449 <p class=
"first">ULTRAGOTHIK
</p>
1451 <h3><a name=
"sec100" id=
"sec100"></a>
1452 Tales of Mystery and Suspense
</h3>
1454 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••
</span><span class=
"rating-bad">••••
</span> (
6) /
<em>Fiction
</em></p>
1456 <p>This is when I learned that I still don't really like late
1800s
1457 American literature all that much. Some of the tales were worth
1458 reading, but most of it was not in a style I like all that much.
</p>
1463 <h2><a name=
"sec101" id=
"sec101"></a>
1464 Luke Rhinehardt
</h2>
1468 <h3><a name=
"sec102" id=
"sec102"></a>
1471 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
1475 And it's his illusions about what
1476 constitutes the real world which are
1478 His reality, his reason, his society
1479 ...these are what must be destroyed
</p>
1483 <p>A quotation from one of my
<a href=
"http://en.wikipedia.org/wiki/Slaughter_of_the_Soul">favorite metal songs
</a> inspired me to grab
1484 this book; at worst it would be a waste of time. Much reward was found
1485 in this random stab in the dark. The book is framed as an
1486 autobiography of the author as a psychoanalyst, and his progression
1487 through life as a Dice Man after deciding to live his life through
1490 <p>The style, plot, and content are equally neurotic; part comedy, part
1491 attack on psychoanalysis, and part deep philosophy. It was often
1492 difficult to put down, and was read in under a week of spare time.
</p>
1497 <h2><a name=
"sec103" id=
"sec103"></a>
1498 Neal Stephenson
</h2>
1502 <h3><a name=
"sec104" id=
"sec104"></a>
1505 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Fiction
</em></p>
1507 <p>As one must read the
<em>Bible
</em> to understand English literature, so one
1508 must read
<em>Snow Crash
</em> today to be a nerd. In the realm of modern pop
1509 fiction this is one of the better books I've read; it was devoured in
1510 a mere four nights. Neal Stepheson may not be Milton, but he does come
1511 up with enganging tales.
<em>Snow Crash
</em> has a nice undertone of (quite
1512 accurate) political and social commentary that makes it worth reading
1513 as more than mere cyberpunk fiction.
</p>
1517 <h3><a name=
"sec105" id=
"sec105"></a>
1520 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
1522 <p>I read
<em>Cryptonomicon
</em> when it was new, and at the time I thought it was
1523 good. It could have lost a hundred or so pages without detracting from
1524 the plot, but it was easy reading and didn't take very long to
1525 finish. The story was enganging, and the continual switching between
1526 the
1940s and present day slowly unravelled the tale in a nice way.
</p>
1528 <p>I'd still have to recommend
<em>Snow Crash
</em> if one wished to read only one
1529 Stephenson novel.
</p>
1534 <h2><a name=
"sec106" id=
"sec106"></a>
1535 Bjarne Stroustrup
</h2>
1539 <h3><a name=
"sec107" id=
"sec107"></a>
1540 The C++ Programming Language (
3rd edition)
</h3>
1542 <p><em>Nonfiction
</em></p>
1544 <p>Once upon a time I was fifteen and I read this book. It was more
1545 or less what taught me how to write programs just large enough to do
1546 useful things, and so shall forever be remembered by me. A year and a
1547 half later I stumbled upon a little language called Scheme and fell
1548 down the rabbit hole.
</p>
1553 <h2><a name=
"sec108" id=
"sec108"></a>
1558 <h3><a name=
"sec109" id=
"sec109"></a>
1559 The Lord of the Rings
</h3>
1561 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Fiction
</em></p>
1567 <h3><a name=
"sec110" id=
"sec110"></a>
1568 The Silmarillion
</h3>
1570 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
1576 <h3><a name=
"sec111" id=
"sec111"></a>
1579 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
1586 <h2><a name=
"sec112" id=
"sec112"></a>
1591 <h3><a name=
"sec113" id=
"sec113"></a>
1594 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Fiction
</em></p>
1596 <p>There are few books that I have started to read before sleeping
1597 and found myself watching the sun rise after finishing.
<em>Cat's Cradle
</em>
1598 is definitely required nerd reading.
</p>
1603 <h2><a name=
"sec114" id=
"sec114"></a>
1608 <h3><a name=
"sec115" id=
"sec115"></a>
1609 The Island of Dr Moreau
</h3>
1611 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
1618 <h2><a name=
"sec116" id=
"sec116"></a>
1619 Robert Anton Wilson
</h2>
1621 <p class=
"first">Or rather, Robert Anton Wilson and Robert Shea (but my book script
1622 updating thing doesn't do multiple authors
</p>
1624 <h3><a name=
"sec117" id=
"sec117"></a>
1625 The Illuminatus! Trilogy
</h3>
1627 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
1629 <p>e-cash MP5K-SD Adriatic Bellcore Lon Horiuchi
9705 Samford Road
1630 jihad New World Order AVN FTS2000 ANZUS subversive SAPO PET Armani
</p>
1635 <h2><a name=
"sec118" id=
"sec118"></a>
1636 Yevgeny Zamyatin
</h2>
1640 <h3><a name=
"sec119" id=
"sec119"></a>
1643 <p><em>Fiction
</em></p>
1647 <!-- Page published by Emacs Muse ends here -->
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1673 <p class=
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1675 <p class=
"cke-timestamp">Last Modified:
1676 November
5,
2010</p>